10:1

[AM 2967. B.C. 1037. An. Ex. Is. 454. king.]

10:1

Judul : Daud mengalahkan orang Amon

Perikop : 2Sam 10:1-19

Paralel:

1Taw 19:1-19 dengan 2Sam 10:1-19

10:2

menunjukkan persahabatan kebajikan ......... menunjukkan kebajikan(TB)/berbuat kebajikan ......... berbuat kebajikan(TL) <02617 06213> [shew kindness.]

Nahas(TB/TL) <05176> [Nahash.]

ayahnya .................... ayahnya(TB)/ayahnyapun ............... ayahnya(TL) <01> [as his father.]

10:2

bin Nahas,

1Sam 11:1; [Lihat FULL. 1Sam 11:1]

10:3

Daud ... menghormati .......................... Daud(TB)/Daud ....... pemandangan ............. Daud(TL) <05869 01732> [Thinkest thou that David doth. Heb. In thine eyes doth]

David. not.

10:3

untuk mengintainya

Bil 21:32; [Lihat FULL. Bil 21:32]

10:4

mencukur(TB)/dicukurnya habis(TL) <01548> [and shaved.]

The beard is held in high respect and greatly valued in the East: the possessor considers it as his greatest ornament; often swears by it; and, in matters of great importance, pledges it; and nothing can be more secure than such a pledge; for its owner will redeem it at the hazard of his life. The beard was never cut off but in mourning, or as a sign of slavery. It is customary to shave the Ottoman princes, as a mark of their subjection to the reigning emperor. The beard is a mark of authority and liberty among the Mohammedans. The Persians who clip the beard, and shave above the jaw, are reputed heretics. They who serve in the {seraglios} have their beards shaven, as a sign of servitude; nor do they suffer them to grow till the sultan has set them at liberty. Among the Arabians, it is more infamous for anyone to appear with his beard cut off, than among us to be publicly whipped or branded; and many would prefer death to such a punishment.

memotong(TB)/dikeratnya(TL) <03772> [cut off.]

10:4

dari janggut

Im 19:27; [Lihat FULL. Im 19:27]; Yes 7:20; 15:2; 50:6; 52:14; Yer 48:37; Yeh 5:1 [Semua]

sampai pantat

Yes 20:4

10:5

Yerikho(TB/TL) <03405> [Jericho.]